Extrait de la couverture : " In 1978 Lila Abu-Lughod climbed out of a dusty van to meet members of a small Awlad 'Ali Bedouin community. Living in this Egyptian Bedouin settlement for extended periods during the following decade, Abu-Lughod took part in family life, with its mom…
Headscarf politics in Turkey: a postcolonial reading
"Covering of Muslim women is often perceived as a sign of oppression in the Western eye. Nonetheless, there are a soaring number of women who choose to wear the Islamic headgear as a sign of their liberation and commitment to God. Although these women have long been of interest …
"Covering of Muslim women is often perceived as a sign of oppression in the Western eye. Nonetheless, there are a soaring number of women who choose to wear the Islamic headgear as a sign of their liberation and commitment to God. Although these women have long been of interest …
Covering of Muslim women is often perceived as a sign of oppression in the Western eye. Nonetheless, there are a soaring number of women who choose to wear the Islamic headgear as a sign of their liberation and commitment to God. Although these women have long been of interest f…
Most literary analysis of the canon of Indonesian literature overlooks its religious aspect. This book is the first to discuss the construction of gender and Islamic identities in literary writing by four prominent Indonesian Muslim women writers: Titis Basino P I, Ratna Indrasw…
Most literary analysis of the canon of Indonesian literature overlooks its religious aspect. This book is the first to discuss the construction of gender and Islamic identities in literary writing by four prominent Indonesian Muslim women writers: Titis Basino P I, Ratna Indrasw…
This text exposes how gendered Orientalism is wielded to justify Western imperialism. Over the last ten years, Western governments and mainstream media have utilized concepts of white masculine supremacy and feminine helplessness, juxtaposed with Orientalist images depicting wom…