"No one wants to be treated merely as a means-"used," in a sense. But just what is this repugnant treatment? Audi's point of departure is Kant's famous principle that we must treat persons as ends in themselves and never merely as means. Treatment of these kinds is conduct, a co…
No one wants to be treated merely as a means-"used," in a sense. But just what is this repugnant treatment? Audi's point of departure is Kant's famous principle that we must treat persons as ends in themselves and never merely as means. Treatment of these kinds is conduct, a com…
Kant's injunction that we must treat persons as ends in themselves and never merely as means is plausible but often misunderstood. This book shows how the notions of treating persons as ends in themselves and, by contrast, merely as means, can be anchored outside Kant and clarif…
Kant's injunction that we must treat persons as ends in themselves and never merely as means is plausible but often misunderstood. This book shows how the notions of treating persons as ends in themselves and, by contrast, merely as means, can be anchored outside Kant and clarif…
"No one wants to be treated merely as a means-"used," in a sense. But just what is this repugnant treatment? Audi's point of departure is Kant's famous principle that we must treat persons as ends in themselves and never merely as means. Treatment of these kinds is conduct, a co…
"No one wants to be treated merely as a means-"used," in a sense. But just what is this repugnant treatment? Audi's point of departure is Kant's famous principle that we must treat persons as ends in themselves and never merely as means. Treatment of these kinds is conduct, a co…
This book is unified by three broad concerns: the rationality of belief in God, the relation between religion and morality, and the explication of the concept of God. The essays are, however, marked by diversity. Some focus on historical figures, such as Aquinas and Locke; other…
