In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term?person-in-the-world? to capture e…
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term?person-in-the-world? to capture e…
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619-1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture …
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term?person-in-the-world? to capture e…
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619-1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture …
In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term?person-in-the-world? to capture e…