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Examines the teaching of the theology of Christ's ascension in Anglo-Saxon literature, offering the only comprehensive examination of how patristic ascension theology is transmitted, adapted and taught to Anglo-Saxon audiences.
Argues that Anglo-Saxon authors recognized the Ascension and its theology as fundamentally liminal in nature, as principally concerned with crossing boundaries and inhabiting dual states and places.
Examines the teaching of the theology of Christ's ascension in Anglo-Saxon literature, offering the only comprehensive examination of how patristic ascension theology is transmitted, adapted and taught to Anglo-Saxon audiences.