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The foremost philosopher of art argues for a new politics of looking. The theorists of art and film commonly depict the modern audience as aesthetically and politically passive. In response, both artists and thinkers have sought to transform the spectator into an active agent an…
The role of the viewer in art and film theory revolves around a theatrical concept of the spectacle. This title takes a radically different approach to this emancipation. Beginning by asking what we mean by political art or the politics of art, it looks at what the tradition of …
In this title, the foremost philosopher of art argues for a new politics of seeing. The role of the viewer in art and film theory revolves around a theatrical concept of the spectacle. The masses subjected to the society of spectacle have traditionally been seen as aesthetically…
The foremost philosopher of art argues for a new politics of looking. The theorists of art and film commonly depict the modern audience as aesthetically and politically passive. In response, both artists and thinkers have sought to transform the spectator into an active agent an…
In this title, the foremost philosopher of art argues for a new politics of seeing. The role of the viewer in art and film theory revolves around a theatrical concept of the spectacle. The masses subjected to the society of spectacle have traditionally been seen as aesthetically…
In this title, the foremost philosopher of art argues for a new politics of seeing. The role of the viewer in art and film theory revolves around a theatrical concept of the spectacle. The masses subjected to the society of spectacle have traditionally been seen as aesthetically…
This title explores the potential of the growing field of cognitive sciences and aesthetics. Along the way it introduces readers to the philosophy of art and evaluates what psychology and neuroscience can and cannot tell us about the nature and value of artworks. Seeley utilizes…
« Celui qui voit ne sait pas voir » : telle est la présupposition qui traverse notre histoire, de la caverne platonicienne à la dénonciation de la société du spectacle. Elle est commune au philosophe qui veut que chacun se tienne à sa place et aux révolutionnaires qui veulent ar…
Celui qui voit ne sait pas voir : telle est la présupposition qui traverse notre histoire, de la caverne platonicienne à la dénonciation de la société du spectacle. Elle est commune au philosophe qui veut que chacun se tienne à sa place et aux révolutionnaires qui veulent arrach…
