Asie -- Civilisation

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The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the 19th century. It was commonly believed that there was a natural progression from antiquity through feudalism to capitalism which could not have taken plac…

Du site de l'éd.: The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the nineteenth century. It was commonly believed that there was a natural progression from Antiquity through Feudalism to Capitalism which c…

The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the 19th century. It was commonly believed that there was a natural progression from antiquity through feudalism to capitalism which could not have taken plac…

The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the 19th century. It was commonly believed that there was a natural progression from antiquity through feudalism to capitalism which could not have taken plac…

In this challenging and thought-provoking book Dabashi pulls together a unique constellation of historical and theoretical reflections on current affairs to argue that we need to break down the ethnographic gaze that is evident with intellectual thinking in the Arab world.

What happens to thinkers who operate outside the European philosophical pedigree? In this powerfully honed polemic, Hamid Dabashi argues that they are invariably marginalised, patronised and misrepresented. Challenging, pugnacious and stylish, Can Non-Europeans Think? forges a n…

What happens to thinkers who operate outside the European philosophical pedigree? In this powerfully honed polemic, Hamid Dabashi argues that they are invariably marginalised, patronised and misrepresented. Challenging, pugnacious and stylish, Can Non-Europeans Think? forges a n…

In this challenging and thought-provoking book Dabashi pulls together a unique constellation of historical and theoretical reflections on current affairs to argue that we need to break down the ethnographic gaze that is evident with intellectual thinking in the Arab world.