This book investigates Colossians as a "captivity" letter from the primary implied author, the imprisoned Paul, to an implied audience of mainly Gentile converts currently in danger of influence by local Jews or Jewish Christians. Utilizing a text-centered, literary-rhetorical, …
This book investigates Colossians as a "captivity" letter from the primary implied author, the imprisoned Paul, to an implied audience of mainly Gentile converts currently in danger of influence by local Jews or Jewish Christians. Utilizing a text-centered, literary-rhetorical, …
This book investigates Colossians as a "captivity" letter from the primary implied author, the imprisoned Paul, to an implied audience of mainly Gentile converts currently in danger of influence by local Jews or Jewish Christians. Utilizing a text-centered, literary-rhetorical, …
This book investigates Colossians as a "captivity" letter from the primary implied author, the imprisoned Paul, to an implied audience of mainly Gentile converts currently in danger of influence by local Jews or Jewish Christians. Utilizing a text-centered, literary-rhetorical, …
This is a theological commentary on the Greek text; on the foundation of linguistic detail is based a doctrinal exposition. The first section of the Introduction is on the religious ideas of the epistles, and frequent allusion is made throughout the commentary to works on New Te…
This is a theological commentary on the Greek text; on the foundation of linguistic detail is based a doctrinal exposition. The first section of the Introduction is on the religious ideas of the epistles, and frequent allusion is made throughout the commentary to works on New Te…
"This book argues the provocative thesis that Philip Melanchthon, so often pictured as hopelessly caught in the middle between Erasmus and Luther, and more "Erasmian" than Lutheran in his thought, was, at least in his theological methods and views, not Erasmian at all, but in fa…
"This book argues the provocative thesis that Philip Melanchthon, so often pictured as hopelessly caught in the middle between Erasmus and Luther, and more "Erasmian" than Lutheran in his thought, was, at least in his theological methods and views, not Erasmian at all, but in fa…