Reading and writing in the time of Jesus
by Millard, A. R., (Alan Ralph)
fromBiblical seminar
"Jesus never wrote a book. Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have be…
In the late second century, Tatian the Assyrian constructed a new Gospel by intricately harmonizing Matthew, Mark, Luke, and John. Tatian's work became known as the Diatessaron, since it was derived "out of the four" eventually canonical Gospels. Though it circulated widely for …
In the late second century, Tatian the Assyrian constructed a new Gospel by intricately harmonizing Matthew, Mark, Luke, and John. Tatian's work became known as the Diatessaron, since it was derived "out of the four" eventually canonical Gospels. Though it circulated widely for …
"In the late-second century, Tatian the Assyrian constructed a new Gospel by intricately harmonizing Matthew, Mark, Luke, and John. Tatian's work became known as the Diatessaron, since it was derived "out of the four" eventually canonical Gospels. Although it circulated widely f…
Martin Hengel (1926-2009) was a historian of the early church and ancient Judaism. His influence extended through his many publications, research students, conference participation, and ecclesiastical work. His scholarly legacy was honoured by a conference at Tyndale House in Ju…
Martin Hengel (1926-2009) was a historian of the early church and ancient Judaism. His influence extended through his many publications, research students, conference participation, and ecclesiastical work. His scholarly legacy was honoured by a conference at Tyndale House in Ju…
Les Evangiles: Textes et commentaires
by Marchadour, Alain, Tassin, Claude, Hervieux, Jacques, Cousin, Hugues
fromCompact
Louise J. Lawrence presents provocative re-interpretations of biblical characters that have previously been sidelined and stigmatised on account of their perceived disability. She introduces approaches taken from sensory anthropology and disability studies to bring fresh methodo…
The senses are used within New Testament texts as instruments of knowledge and power and thus constitute important mediators of cultural knowledge and experience. Likewise, those instances where sensory faculty is perceived to be 'disabled' in some way also become key sites for …
The senses are used within New Testament texts as instruments of knowledge and power and thus constitute important mediators of cultural knowledge and experience. Likewise, those instances where sensory faculty is perceived to be "disabled" in some way also become key sites for …
