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Pollution des rivières, embryons congelés, virus du sida, trou d'ozone, robots à capteurs... Comment comprendre ces "objets" étranges qui envahissent notre monde ? Relèvent-ils de la nature ou de la culture ? Jusqu'ici, les choses étaient simples : aux scientifiques la gestion d…
"Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these disc…
"Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these disc…
La culture contemporaine a connu une métamorphose et plus rien, semble-t-il, ne résiste à cette dénaturation, voire à cet effacement de sa valeur. La banalisation des arts et des lettres, le triomphe de la presse people et la frivolité des politiques sont, pour Mario Vargas Llos…
Rehmann provides a comprehensive Gramscian socio-analysis of Max Weber's political and intellectual position in the ideological network of his time. He deciphers Weber as an organic intellectual who constructs a new bourgeois hegemony in the transition to 'Fordism'.
Rehmann provides a comprehensive Gramscian socio-analysis of Max Weber's political and intellectual position in the ideological network of his time. He deciphers Weber as an organic intellectual who constructs a new bourgeois hegemony in the transition to 'Fordism'.
Rehmann provides a comprehensive Gramscian socio-analysis of Max Weber's political and intellectual position in the ideological network of his time. He deciphers Weber as an organic intellectual who constructs a new bourgeois hegemony in the transition to 'Fordism'.