Rage and Time
While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spi…
Not entitled to get angry? Really? It's a radical, provocative idea: We're not entitled to get offended or stay angry. The idea of our own "righteous anger" is a myth. It is the number one problem in our societies today and, as Dallas Willard says, Christians have not been taugh…
In Unoffendable readers will find something of immeasurable value---a concrete, practical way to live life with less stress. They'll adjust their expectations to fit human nature and replace perpetual anger with refreshing humility and gratitude. --Publisher's description.
Fear and anger (Ia2ae. 40-48)
by Thomas,, Aquinas, Saint, Reid, John Patrick
fromSumma theologiae
Rage and time: a psychopolitical investigation
by Sloterdijk, Peter, Sloterdijk, Peter
fromInsurrections
While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spi…
"While ancient civilizations worshiped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spi…
Rage and time: a psychopolitical investigation
by Sloterdijk, Peter, Wenning, Mario
fromInsurrections
"While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains sp…