"What happens when something happens? In Thinking the Event, senior continental philosophy scholar François Raffoul undertakes a philosophical inquiry into what constitutes an event as event, its very eventfulness: not what happens or why it happens, but that it happens, and wha…
"What happens when something happens? In Thinking the Event, senior continental philosophy scholar François Raffoul undertakes a philosophical inquiry into what constitutes an event as event, its very eventfulness: not what happens or why it happens, but that it happens, and wha…
Nathan Coombs demonstrates that the Marxist science of history has been reimagined by a strand of contemporary French theory after Louis Althusser. Taking a comparative approach, Coombs explores the technical details of both traditions' historical sciences.
STARK Abiturprüfung Hessen 2021- Mathematik GK
We live in atmospheres, we talk about them and we move through them. They offer us an important route into comprehending several aspects of human life and experience, what is important to people, the environments life is played out in, and the processes of change and possible fu…
A work of political theory, this text argues that sensation - the taste of chocolate, the noise of a crowd, the visual impressions of film images - plays a crucial role in political life.
A work of political theory, this text argues that sensation - the taste of chocolate, the noise of a crowd, the visual impressions of film images - plays a crucial role in political life.
"The Memory of Thought reconstructs the philosophy of Adorno and Heidegger in the light of the importance that these thinkers attach to two proper names: Auschwitz and Germanien. In Adorno's dialectical thinking, Auschwitz is the name of an incommensurable historical event that …
This is a radical interpretation of Deleuze's Logic of Sense. It focuses on Deleuze's concept of events and brings Deleuze's work into relation with the traditions of process philosophy and American pragmatism
Explores how the Deleuzian event should be understood in terms of the broader metaphysical thesis that substances are ontologically secondary with respect to events through examining Deleuze's relation to the history of thought from the Stoics through to Simondon.