And Conclusion3 Comparative Studies of Biblical Slave Manumission Laws; Deut 15:12-18 and Exod 21:2-11; Changes of Persons and Verbs from the Buyer's to the Seller's Point of View; Response to Van Seters' Point of View; The Second Person Addressed in the Legislative Texts; The P…
This book examines slavery and gender through a feminist reading of narratives including female slaves in the Gospel of Luke, the Acts of the Apostles, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices of three enslaved female characters--the …
"The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and t…
The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and th…
"The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and t…
The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and th…
Three scholars discuss slavery in the Old Testament and a Christian view of slavery. They argue that slavery in the OT did not have much in common with Roman-Greek, Muslim or modern European slavery, as the slaves were protected by the legal system. They believe that there is a …
Three scholars discuss slavery in the Old Testament and a Christian view of slavery. They argue that slavery in the OT did not have much in common with Roman-Greek, Muslim or modern European slavery, as the slaves were protected by the legal system. They believe that there is a …