How is it possible that the apostle Paul calls one and the same group of Gentile readers Jews, Gentiles, and neither Jews nor Gentiles without skipping a beat? Joshua Garroway has a solution. Garroway sees Paul caught up in the ancient debate over Jewish identity. Convinced his …
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How is it possible that the apostle Paul calls one and the same group of Gentile readers Jews, Gentiles, and neither Jews nor Gentiles without skipping a beat? Joshua Garroway has a solution. Garroway sees Paul caught up in the ancient debate over Jewish identity. Convinced his …
"How is it possible that the apostle Paul calls one and the same group of Gentile readers Jews, Gentiles, and neither Jews nor Gentiles without skipping a beat? Joshua Garroway has a solution. Garroway sees Paul caught up in the ancient debate over Jewish identity. Convinced his…
In his letter to the Romans, Paul describes the community in Rome as 'holy ones'. This study considers Paul's language in relation to the Old Testament, particularly accounts of the events at Mount Sinai that established the nation of Israel and consecrated its people as God's h…
On several occasions within the Pauline corpus, scriptural texts which seem to refer in their original contexts to the return of exiled or scattered Jews are appropriated as references to Gentile believers in Christ. This book is an investigation of four such instances (the use …
After a survey of recent approaches to the study of Paul's use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16-18, Hos. 1:10 and 2:23 in Rom. 9:25-26 and Isa. 57:19 in Eph. 2:17. In each case, the anci…
On several occasions within the Pauline corpus, scriptural texts which seem to refer in their original contexts to the return of exiled or scattered Jews are appropriated as references to Gentile believers in Christ. This book is an investigation of four such instances (the use …