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The image of author Sara Ginaite-Rubinson at the start of her memoir is iconic in terms of the Jewish Resistance movement during WWII, and is featured prominently in the Holocaust Museum. First published in Lithuania in 1999, this book received very wide critical acclaim and is …
Once regarded as a vibrant centre of intellectual, cultural and spiritual Jewish life, Lithuania was home to 240,000 Jews prior to the Nazi invasion of 1941. By war's end, less than 20,000 remained. Today, approximately 4,000 Jews reside there, among them 108 survivors from the …
"Holocaust accounts typically cast Jewish victims as meek, going "like sheep to the slaughter." Given such portrayals, people ask, "Why didn't Jews resist?" But Jews did resist, staging armed uprisings in ghettos and camps throughout Nazi-occupied Europe. This book's goal is not…
"Holocaust accounts typically cast Jewish victims as meek, going "like sheep to the slaughter." Given such portrayals, people ask, "Why didn't Jews resist?" But Jews did resist, staging armed uprisings in ghettos and camps throughout Nazi-occupied Europe. This book's goal is not…
"A Survivor Named Trauma examines the nature of trauma and memory as they relate to the Holocaust in Lithuania. How do we behave under threat? How do we remember extreme danger? How do subsequent generations deal with their histories-whether as descendants of perpetrators or vic…
"A Survivor Named Trauma examines the nature of trauma and memory as they relate to the Holocaust in Lithuania. How do we behave under threat? How do we remember extreme danger? How do subsequent generations deal with their histories-whether as descendants of perpetrators or vic…
"A Survivor Named Trauma examines the nature of trauma and memory as they relate to the Holocaust in Lithuania. How do we behave under threat? How do we remember extreme danger? How do subsequent generations deal with their histories-whether as descendants of perpetrators or vic…
"A Survivor Named Trauma examines the nature of trauma and memory as they relate to the Holocaust in Lithuania. How do we behave under threat? How do we remember extreme danger? How do subsequent generations deal with their histories-whether as descendants of perpetrators or vic…
