Between 1875 and 1947, a period bookended, respectively, by the founding of the Theosophical Society and the death of notorious occultist celebrity Aleister Crowley, Britain experienced an unparalleled efflorescence of engagement with unusual occult schema and supernatural pheno…
Between 1875 and 1947, a period bookended, respectively, by the founding of the Theosophical Society and the death of notorious occultist celebrity Aleister Crowley, Britain experienced an unparalleled efflorescence of engagement with unusual occult schema and supernatural pheno…
Between 1875 and 1947, a period bookended, respectively, by the founding of the Theosophical Society and the death of notorious occultist celebrity Aleister Crowley, Britain experienced an unparalleled efflorescence of engagement with unusual occult schema and supernatural pheno…
Creative imagination in the Ṣūfism of Ibn ʻArabī
by Corbin, Henry, Manheim, Ralph
fromBollingen series
Religious belief characteristically requires imaginative engagement. If this is not to be confused with fantasy or wish fulfilment, we need some account of how the imagination can used through images of salvation: symbols and sacred narratives. Metaphysical reductionism inspired…
Hedley explores the necessity of enabling the imagination to prevail as part of an anti-reductionist approach, to philosophical theology, if we are to engage with God's action in the world.
Hedley explores the necessity of enabling the imagination to prevail as part of an anti-reductionist approach, to philosophical theology, if we are to engage with God's action in the world.
Religious belief characteristically requires imaginative engagement. If this is not to be confused with fantasy or wish fulfilment, we need some account of how the imagination can used through images of salvation: symbols and sacred narratives. Metaphysical reductionism inspired…