"This book studies how Development Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an in-depth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope w…
"This book studies how Development Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an in-depth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope w…
"This book studies how Development Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an in-depth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope w…
This book studies how Development Induced Displacement (DID) radically restructures gender relations in indigenous tribal societies. Through an in-depth case study of the Indian state of Meghalaya, one of the few matrilineal societies of the world, it analyses how people cope wi…
In 1841, the Welsh sent their first missionary, Thomas Jones, to evangelise the tribal peoples of the Khasi Hills of north-east India. This book follows Jones from rural Wales to Cherrapunji, the wettest place on earth and now one of the most Christianised parts of India. As col…
"In 1841 the Welsh Calvinistic Methodist Foreign Missionary Society sent its first missionary to evangelise amongst the tribal peoples of the Khasi Hills of north-east India. As a history of the Welsh as agents of imperialsim, this book follows Thomas Jones from rural Wales to C…
by Kharkongor, Gideon L., Dutta, Rajesh
fromStatus of adivasis/indigenous peoples mining series
Traditional institutions in the Khasi-Jaintia society are "living organisms" which have existed for centuries and internally evolved from one phase to another. Despite having come into contact with newer and more modern forms of administration, they continue to exist, backed by …
Traditional institutions in the Khasi-Jaintia society are "living organisms" which have existed for centuries and internally evolved from one phase to another. Despite having come into contact with newer and more modern forms of administration, they continue to exist, backed by …
The questions that inspired this study are central to contemporary research within environmental anthropology, political ecology, and environmental history: how does the introduction of a modern, capitalist, resource regime affect the livelihood of indigenous peoples? Can sustai…
