The book investigates pathways of (inter)subjectification followed by prenominal elements in the English Noun Phrase, by tracing the development of identifying, noun-intensifying and subjective compound uses. By means of in-depth corpus study, the assumed unidirectionality of (i…
The book investigates pathways of (inter)subjectification followed by prenominal elements in the English Noun Phrase, by tracing the development of identifying, noun-intensifying and subjective compound uses. By means of in-depth corpus study, the assumed unidirectionality of (i…
The book investigates pathways of (inter)subjectification followed by prenominal elements in the English Noun Phrase, by tracing the development of identifying, noun-intensifying and subjective compound uses. By means of in-depth corpus study, the assumed unidirectionality of (i…
The book investigates pathways of (inter)subjectification followed by prenominal elements in the English Noun Phrase, by tracing the development of identifying, noun-intensifying and subjective compound uses. By means of in-depth corpus study, the assumed unidirectionality of (i…
The volume gathers together over twenty contributions that emerged from a conference held in in honour of Dermot Moran on the occasion of his retirement from University College Dublin. The book explores the contribution of phenomenology to empathy, intersubjectivity, affectivity…
"How do minds depend on other minds? One answer to this question is that they depend on another in the way they are; that is, their being and their states are explained in virtue of their relation to other minds. What does this mean? For a first approximation, you might imagine …
"How do minds depend on other minds? One answer to this question is that they depend on another in the way they are; that is, their being and their states are explained in virtue of their relation to other minds. What does this mean? For a first approximation, you might imagine …
"How do minds depend on other minds? One answer to this question is that they depend on another in the way they are; that is, their being and their states are explained in virtue of their relation to other minds. What does this mean? For a first approximation, you might imagine …