For nearly two millennia, Church and Synagogue have conceived of each other using characterizations of Israel and the nations that are drawn from the book of Exodus, the central narrative of Israel's liberation and establishment as God's people. This dissertation examines two la…
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The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of t…