The Cambridge history of Japan
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When the United States entered the Gilded Age after the Civil War the nation lost its philosophical moorings and looked eastward to "Old Japan," with its seemingly untouched indigenous culture, for balance and perspective. Japan, meanwhile, was trying to reinvent itself as a mor…
When the United States entered the Gilded Age after the Civil War the nation lost its philosophical moorings and looked eastward to "Old Japan," with its seemingly untouched indigenous culture, for balance and perspective. Japan, meanwhile, was trying to reinvent itself as a mor…
When the United States entered the Gilded Age after the Civil War, argues cultural historian Christopher Benfey, the nation lost its philosophical moorings and looked eastward to "Old Japan," with its seemingly untouched indigenous culture, for balance and perspective. Japan, me…
When the United States entered the Gilded Age after the Civil War the nation lost its philosophical moorings and looked eastward to "Old Japan," with its seemingly untouched indigenous culture, for balance and perspective. Japan, meanwhile, was trying to reinvent itself as a mor…
"In this study, Harold Bolitho translates and analyzes some accounts written by three Japanese men of the late eighteenth and early nineteenth centuries about the death of a loved one - testimonies which challenge the impression that the Japanese accepted their bereavements with…
"In this study, Harold Bolitho translates and analyzes some accounts written by three Japanese men of the late eighteenth and early nineteenth centuries about the death of a loved one - testimonies which challenge the impression that the Japanese accepted their bereavements with…
"While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" th…
"While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" th…
"While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" th…
