The Tibetan book of living and dying
by Harvey, Andrew, Sogyal,, Rinpoche, Gaffney, Patrick
Nowadays references to the afterlife--angels strumming harps, demons brandishing pitchforks, God enthroned on heavenly clouds--are more often encountered in New Yorker cartoons than in serious Christian theological reflection. Speculation about death and its sequel seems to emba…
Christian tradition has largely held three theological affirmations on the resurrection of the physical body. Firstly, that bodily resurrection is not a superfluous hope of afterlife. Secondly, there is immediate post-mortem existence in Paradise. Finally, there is numerical ide…
Will someone with a disability, either mental or physical, be recognisable in the heavenly realm? If they no longer have their disabilities, how will we know them? Are disabilities part of who we are? In the case of someone who loses a limb in an accident, it is easy to imagine …
"Homer presents a world-view in which death represents the end of consciousness and total annihilation of personhood. Yet in Odyssey, Book Four, he contradicts this by saying that one man at least will not die, but will be transported to Elysium, where he will have a blessed exi…
"What happens to those who did not hear the gospel before death, or who heard an incorrect version? What about those who were too young or who were otherwise unable to respond? Examining the biblical evidence and assessing the theological implications, James Beilby offers a care…
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evang…