"Being a student at Americus High School in 1964 was the worst experience of Greg Wittkamper's life. A member of a nearby Christian commune, Koinonia, Greg was publicly and devoutly in favor of racial integration and harmony. Koinonia's farm goods were boycotted by businesses fo…
"Being a student at Americus High School in 1964 was the worst experience of Greg Wittkamper's life. A member of a nearby Christian commune, Koinonia, Greg was publicly and devoutly in favor of racial integration and harmony. Koinonia's farm goods were boycotted by businesses fo…
"Being a student at Americus High School in 1964 was the worst experience of Greg Wittkamper's life. A member of a nearby Christian commune, Koinonia, Greg was publicly and devoutly in favor of racial integration and harmony. Koinonia's farm goods were boycotted by businesses fo…
"Being a student at Americus High School in 1964 was the worst experience of Greg Wittkamper's life. A member of a nearby Christian commune, Koinonia, Greg was publicly and devoutly in favor of racial integration and harmony. Koinonia's farm goods were boycotted by businesses fo…
Ethical loneliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by…
Ethical loneliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by…
Ethical Lonliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by …
Ethical Lonliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by …
Ethical loneliness is the experience of being abandoned by humanity, compounded by the cruelty of wrongs not being heard. It is the result of multiple lapses on the part of human beings and political institutions that, in failing to listen well to survivors, deny them redress by…
Persecuted: the global assault on Christians
by Marshall, Paul A., Gilbert, Lela, Shea, Nina
The persecution of Christians is widespread and increasing in many areas. In 2010, the Pew Forum on Religion and Public Life, the gold standard of contemporary religion statistics, concluded that Christians are the most widely persecuted religious group in the world. In December…
Persecuted: the global assault on Christians
by Marshall, Paul A., Gilbert, Lela, Shea, Nina
The persecution of Christians is widespread and increasing in many areas. In 2010, the Pew Forum on Religion and Public Life, the gold standard of contemporary religion statistics, concluded that Christians are the most widely persecuted religious group in the world. In December…
Of all victims of Nazi persecution, German Jews had to suffer the Nazi yoke for the longest time. Throughout the Third Reich, they were exposed to anti-Jewish propaganda, discrimination, anti-Semitic laws and increasingly to outrages and offences by non-Jewish Germans. While the…
This book is a study of the cultural and political history of Christian Iraq, the Church of the East, the so-called 'Nestorians'. This history is seen through the Chronicle of Seert, a medieval Arabic Chronicle that reuses sources written several centuries earlier. This monograp…
This book examines the cultural and political history of the Church of the East, the main Christian church in Iraq and Iran. Philip Wood uses medieval Arabic sources to examine history-writing by Christians in the fifth to ninth centuries AD.
Pp. 7-38 contain an introduction by Alexandra Laignel-Lavastine.