"This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theol…
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"This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theol…
With the Hindu nationalist BJP now replacing the Congress as the only national political force, the communalization of the Indian polity has qualitatively advanced since the earlier edition of this book in 1997. This edition has been substantially reworked and updated with sever…
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modern…
The main focus of this book is the relationship between religion and the state in India. Written by a team of experienced authors, it analyses the nature and the origins of ' Indian secularism', and whether ' communalism' in India just a product of colonial policy and modernisat…
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modern…
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modern…
This book argues that in times of crises, Nehruvian secular-nationalism has shown itself to be fundamentally Hindu in its latent assumptions. Its quest for a national culture has led it to produce the dominant culture as the norm and so marginalise minority cultures.
This book argues that in times of crises, Nehruvian secular-nationalism has shown itself to be fundamentally Hindu in its latent assumptions. Its quest for a national culture has led it to produce the dominant culture as the norm and so marginalise minority cultures.
"The book takes a closer look at the phenomenon of the 'opportunism' of minority cultures - in the Indian context, the Dalit and the Muslim - and suggests that this might be the consequence of nationalism itself, especially of postcolonial nationalisms. For it is nationalism, in…
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