Java is famous for its combination of diverse cultural forms and religious beliefs. Andrew Beatty considers Javanese solutions to the problem of culture difference, and explores the ways in which Javanese villagers make sense of their complex and mutual-layered culture.
This is the most comprehensive book on Javanese religion since Clifford Geertz's famous study of 1960. Written in a vivid, jargon-free style, it should appeal to students of anthropology, comparative religion, and Islam, and to anyone interested in understanding how an exotic re…
Mayan ethnographer John Early examines the centuries-long speculation about why the ritual calendars of the Mayan Indians in Guatemala and the regions of Chiapas and Yucatan in Mexico revolve around festivals in honor of the Catholic saints. During these festivals, at the insist…
Mayan ethnographer John Early examines the centuries-long speculation about why the ritual calendars of the Mayan Indians in Guatemala and the regions of Chiapas and Yucatan in Mexico revolve around festivals in honor of the Catholic saints.
How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and c…
The religion of Java
by Geertz, Clifford, Geertz, Clifford
fromPhoenix books (Chicago, Ill.)
"The religious studies discipline has traditionally distinguished between two responses to syncretism: a subjective view, which treats syncretism as morally reprehensible, and an objective view, which treats it as a morally neutral phenomenon. William Harrison adopts a third per…
"The religious studies discipline has traditionally distinguished between two responses to syncretism: a subjective view, which treats syncretism as morally reprehensible, and an objective view, which treats it as a morally neutral phenomenon. William Harrison adopts a third per…
"The religious studies discipline has traditionally distinguished between two responses to syncretism: a subjective view, which treats syncretism as morally reprehensible, and an objective view, which treats it as a morally neutral phenomenon. William Harrison adopts a third per…
La 4e de couverture de la jaquette indique : "With a history of use extending back to Vedic texts of the second millennium BC, derivations of the name Mithra appear in the Roman Empire, across Sasanian Persia, and in the Kushan Empire of southern Afghanistan and northern India d…
