Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and non-faiths co-exist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought…
by Kristeva, Julia, Caputo, John D., Vattimo, Gianni, Marion, Jean-Luc, Taylor, Charles, Kearney, Richard, Westphal, Merold, Critchley, Simon, Zimmermann, Jens, Tracy, David W., Wood, James, Keller, Catherine, théologienne
Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and non-faiths co-exist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought…
Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought a…
by Ingram, Robert G., Bulman, William J., Oxford University Press
Contrary to popular belief, God not only survived the Enlightenment, but thrived within it. By exposing the Enlightenment's close ties to the traditions of the Renaissance, the passions of the Reformation, and the stirrings of globalization, 'God in the Enlightenment' offers a s…
Perhaps no declaration incites more outrage than a human's claim to be God. Those who make this claim in ancient Jewish and Christian mythology are typically either demonized or deified. Yet the line separating demonization from deification is dangerously thin, and drawn by the …
Since the late 1980s the theme of God's self-revelation has been treated only briefly in Christian theology, at times simply ignored, and often confused with biblical inspiration. Revelation: Towards a Christian Theology of God's Self-Revelation lays out its basic characteristic…
According to traditional Judeo-Christian-Islamic theism, God is an omniscient, omnipotent, and morally perfect agent. This volume shows that philosophy of religion needs to take seriously alternative concepts of the divine, and demonstrates the considerable philosophical interes…
The concept of God according to traditional Judeo-Christian-Islamic theism minimally includes the following theses: (i) There is one God; (ii) God is an omniscient, omnipotent, and morally perfect agent; (iii) God is the creator ex nihilo of the universe and the sustainer of all…
The concept of God according to traditional Judeo-Christian-Islamic theism minimally includes the following theses: (i) There is one God; (ii) God is an omniscient, omnipotent, and morally perfect agent; (iii) God is the creator ex nihilo of the universe and the sustainer of all…
