Philosophy's Moods is a collection of original essays interrogating the inseparable bond between mood and philosophical thinking. What is the relationship between mood and thinking in philosophy? In what sense are we always already philosophizing from within a mood? What kinds o…
A la lumière des avancées des neurosciences et des données cliniques, l'auteur démontre les interactions entre le corps et le psychisme. Il aborde sous cet angle la vulnérabilité, la souffrance psychique, l'empathie et le vieillissement à l'aide de cas concrets.
This book will provide a multi-disciplinary overview of psychological and emotional development of children, from infancy to early adulthood. Integrating research and concepts of psychology and neurophysiology with psychoanalytic thinking, this book will provide a well-rounded p…
This book brings together the latest knowledge from attachment research and neuroscience to provide a new approach to treating trauma for therapists from different professional disciplines and diverse theoretical backgrounds. The field of trauma suffers from fragmentation as bra…
"How to raise kids who can handle the real worldToday's Generation iY (teens brought up with the Internet) and Homelanders (children born after 9/11) are overexposed to information at an earlier age than ever and paradoxically are underexposed to meaningful relationships and rea…
"In 1950, Alan Turing, the British mathematician, cryptographer, and computer pioneer, looked to the future: now that the conceptual and technical parameters for electronic brains had been established, what kind of intelligence could be built? Should machine intelligence mimic t…
¿Pueden ser objeto de un estudio antropológico la percepción y la afectividad? ¿De qué manera vivimos la existencia del otro? ¿Cómo sentimos nuestro entorno y las entidades que lo constituyen? Este interés reciente que muestra la antropología po restos ámbitos, ¿supone un cuesti…
"Edward S. Casey invites us to rethink our emotions as fundamentally emerging from outside and around the self, redirecting our attention from the subjective sources of emotion to what reaches us from outside the domain of the subject"--